1 Corinthians 1:21

Authorized King James Version

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For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Original Language Analysis

ἐπειδὴ after G1894
ἐπειδὴ after
Strong's: G1894
Word #: 1 of 27
since now, i.e., (of time) when, or (of cause) whereas
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 27
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐν that in G1722
ἐν that in
Strong's: G1722
Word #: 3 of 27
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
σοφίας the wisdom G4678
σοφίας the wisdom
Strong's: G4678
Word #: 5 of 27
wisdom (higher or lower, worldly or spiritual)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 7 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 8 of 27
the absolute negative (compare g3361) adverb; no or not
ἔγνω knew G1097
ἔγνω knew
Strong's: G1097
Word #: 9 of 27
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
G3588
Strong's: G3588
Word #: 10 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμος the world G2889
κόσμος the world
Strong's: G2889
Word #: 11 of 27
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 12 of 27
through (in very wide applications, local, causal, or occasional)
τῆς G3588
τῆς
Strong's: G3588
Word #: 13 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
σοφίας the wisdom G4678
σοφίας the wisdom
Strong's: G4678
Word #: 14 of 27
wisdom (higher or lower, worldly or spiritual)
τὸν G3588
τὸν
Strong's: G3588
Word #: 15 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 16 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
εὐδόκησεν it pleased G2106
εὐδόκησεν it pleased
Strong's: G2106
Word #: 17 of 27
to think well of, i.e., approve (an act); specially, to approbate (a person or thing)
G3588
Strong's: G3588
Word #: 18 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 19 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 20 of 27
through (in very wide applications, local, causal, or occasional)
τῆς G3588
τῆς
Strong's: G3588
Word #: 21 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μωρίας the foolishness G3472
μωρίας the foolishness
Strong's: G3472
Word #: 22 of 27
silliness, i.e., absurdity
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κηρύγματος of preaching G2782
κηρύγματος of preaching
Strong's: G2782
Word #: 24 of 27
a proclamation (especially of the gospel; by implication, the gospel itself)
σῶσαι to save G4982
σῶσαι to save
Strong's: G4982
Word #: 25 of 27
to save, i.e., deliver or protect (literally or figuratively)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύοντας· them that believe G4100
πιστεύοντας· them that believe
Strong's: G4100
Word #: 27 of 27
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

Analysis & Commentary

For after that in the wisdom of God the world by wisdom knew not God (epeide gar en te sophia tou theou ouk egno ho kosmos dia tēs sophias ton theon, ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν)—Paul explains why God chose the cross: human wisdom failed. In the wisdom of God means according to God's wise design—He created a world that reveals His existence (Rom 1:19-20). Yet the world by wisdom knew not God (ouk egno, οὐκ ἔγνω, "did not know")—human philosophy, despite access to general revelation, failed to produce saving knowledge of God. The verb ginōskō (γινώσκω) means intimate, relational knowledge, not mere information.

It pleased God by the foolishness of preaching to save them that believe (eudokēsen ho theos dia tēs mōrias tou kērygmatos sōsai tous pisteuontas, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας)—God's alternative method: kerygma (κήρυγμα, "proclamation, preaching"), the simple announcement of the gospel. The foolishness of preaching is not that preaching is foolish but that the content preached (the cross) appears foolish. Salvation comes through faith (pisteuontas, πιστεύοντας, present participle: "those believing"), not intellectual achievement.

Historical Context

Greek philosophers (from Socrates to the Stoics) sought to know God or ultimate reality through reason, contemplation, and dialectic. They failed—not for lack of brilliance but because sin blinds the mind (2 Cor 4:4) and hardens the heart. God's solution was not better philosophy but gospel proclamation: the announcement of what God has done in Christ, received by faith, not comprehended by reason.

Questions for Reflection

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